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Introduction

references + notes:

https://is.gd/walalor

And these are some of the partners in crime who have aided and abetted the work I’m presenting today.

Minimal Virtues

from Mindreading
to Ethics
via Joint Action

Let me start with what I hope is a familiar claim to many people here.

Adults and infants can ...

... track mental states;

(Kovács, Téglás, & Endress, 2010; Kaminski, Bräuer, Call, & Tomasello, 2009)

act together; and

(Carpenter, 2009)

detect ethical violations.

(Hamlin, Wynn, Bloom, & Mahajan, 2011)

Interesting because it involves scarce cognitive resources, little knowledge and limited history of cultural learning.

How do agents ever perform optimally when time is pressing and cognitive resources such as working memory are scarce?

I don’t mean that they are infallible, of course. I just mean that in a limited but important range of cases they will hit on an optimal response to a problem.
This question divides into two parts, one about processes the other about models ...

Which processes?

→ two systems?

Which models?

→ pluralism about models

The question about processes is familiar. Here we want to know about automaticity or information encapsulation.
We might wonder whether they are perceptual or motoric or something else.
And, in thinking about proceses, we might wonder whether a two systems view is true: that is, whether we should distinguish between two or more processes, fast and slow.
The question about models is less familiar, I think. So allow me to step right back.
A model is just some way an aspect of the world is or could be.
Asking which models are involved is asking how the world would have to be for the tracking process to be free of errors. How does tracking mental states in that way assume the world to be?
It is the question about models that I want to focus on today.

why care?

Partly it’s because I want to know how agents ever perform optimally and I’m convinced we need **new** research on minimal models in order to explain this.
But partly it’s because I am surrounded by researchers who insist that there is just one true model of minds and actions and infants and adults alike use just that model.
Similiarly in the case of acting together: there is just one model of joint action and you either conform to it or fail.
The case of ethics is a bit more complex because there one kind of plurarlism—we’ll get to that later.
[links to conclusion: two theses: 1. minimal models requires to explain optimal performance with scarce resources; 2. pluralism about models is true]