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Conclusion

conclusion

In conclusion, ...
(‘habits’ in Hart) patterns norm-like patterns rules biological adaptation (ex. ants/seeds) . . . we are interested in what happens here normative attitudes . . legal code .

Do all forms of normative guidance require attitudes?

Why does it feel wrong when we know it isn’t?

My proposal: actual or anticipated violations of norm-like patterns which create (i) metacognitive feelings of disfluency and (ii) anticipation of sanctions or feelings of disgust, bitterness or pain, where (iii) the anticipation of sanctions or feelings unconsciously biases me to interpret the feeling of disfluency as wrongness.
Note that on this view, feelings of disgust, bitterness or pain are not directly tied to the feeling of wrongness. Something feel disgusting, bitter or painful without feeling at all wrong.

What is the best computational description of fast ethical processes?

Are fast ethical processes guided by principles adaptive in prehistoric environments?

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